William C. Chittick
(Paperback)
State University of New York Press
1984-05-31
Price:
$33.95
Customer Reviews:
A very well written translation
Apart from Nicholsons translation of the Mathnawi and the works of his students Iqbal (Life and works) and Arberry (who transltated the Fihi Ma Fihi as the 'Discorses of Rumi) All other so called 'translations' are pretty much worthless because 1. They are not translations at all but rather...
A great and beautifully written book
I truly enjoyed reading this book. Mr. Chittic does an excellent job in explaining Sufi way of understanding Koran and Islam. The author has another fine and very readable book on the great sufi master Ibne Arabi " Sufi path of knowledge". I highly recommend this book. While reading the...
Creator: Jalāl al-Dīn Rūmī (Maulana), William C. Chittick | Religion - 1983
As both a jurisprudent and a Sufi, Baha' Walad was an authority in the exoteric
... Law and the esoteric sciences related to the TarTqah or Spiritual Path.
VIEW: Sufism: path to peace and tolerance —Ahmad Shah Azami
VIEW: Sufism: path to peace and tolerance Ahmad Shah Azami
This popular form of Islam is more widespread than the hardline and extremist version of Wahabiism, which is followed by todays Taliban and al Qaeda
A theatre (stage drama) was organised in Peshawar by the Directorate of Culture, Khyber Pakhtunkhwa from January 16 to January 18 to commemorate the great Pashto sufi poet, Rahman Baba. The theatre show aimed to give the message of love, peace and tolerance to the youth of the war-torn province, which is already widely debilitated by the extremists. The 17th century legendry mystic poet, Rahman Baba, is one of the most widely respected and read poets of Pashto. It would not be an exaggeration that all Pashtuns are familiar either with the name or poetry of Rahman Baba and have either listened to or read his poetry. It is said that his poetry addresses each and every member of society and everyone finds a relevant message
William C. Chittick, Ph.D.: Sufism and the Path of Love
by William C. Chittick, Ph.D.
Before modern times, the mental sharia played a much more limited among Muslims than it does today. No doubt lawyers devoted a great deal of effort to write books on the fine points of law, and theologians have devoted their lives to investigate the mysteries of the divine nature. But these were the pursuits of scholars who often had little or no influence on Islam people lived.
Those who have asked questions about the meaning of life, or heard the call of love for God does not seek advice from lawyers or theologians. Instead, he turned to experienced teachers in matters of spirit.These teachers were called by a variety of names, "Sufi" is one of many. They were usually deeply learned both in law and theology, but these are considered the foundation for the real task of becoming fully human. From around the 11th century, many of these teachers has reached a wide audience through poetry. The best known examples are Ibn al-Farid in Arabic, Attar and Rumi in Persian and turkish Yunus Emre....
Sindh is known for all its great sufis and we take pride in their message of love, peace and tolerance. Shaheed Mohtarma Benazir Bhutto, who often visited the shrines of sufis in Sindh, understood the importance of spreading their message of peace and,
No professional rivalries here, just a perfect blend of music and love. "We chant a lot of Sanskrit mantras, but we are not 'Hindus' in that sense. We like to tune into sacred chants - we also chant African sacred songs and Sufi songs," adds Deva.
7 include Cindy Sample, author of “Dying for a Dance,” at 1 pm; Robert Sandberg, author of “Steps, Lanes and Paths of Mill Valley,” at 2 pm; Victoria Casto, author of “Dream Life,” at 4 pm; Nahid Angha, author of “Stations of the Sufi Path,” at 6 pm;
Data Gunj Bakhsh played a key role in guiding the masses towards the path of peace and love with humanity, he added. He said Islam spread in Hindustan due to teachings of Sufis. He said Pakistan had been facing crises despite being atomic power but
These saintly souls are the true kings, because they draw with love, not with force. This place is like the Ka'ba for lovers. As a teacher once told me, the poem is a reminder that all that is required to be on the spiritual path is the desire to be